Kafir

SanskAI

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Kafir (Arabic: كافر‎ kāfir; plural كَافِرُونَ kāfirūna, كفّار kuffār or كَفَرَة kafarah; feminine كافرة kāfirah; feminine plural كافرات kāfirāt or كوافر kawāfir) is an Arabic term meaning "infidel", "rejector", "denier", "disbeliever", "unbeliever", "nonbeliever". The term refers to a person who rejects or disbelieves in God as per Islam (Arabic: الله‎ Allāh) or the tenets of Islam, denying the dominion and authority of God, and is thus often translated as "infidel". The term is used in different ways in the Quran, with the most fundamental sense being "ungrateful" (toward God).

Historically, while Islamic scholars agreed that a polytheist is a kafir, they sometimes disagreed on the propriety of applying the term to Muslims who committed a grave sin and to the People of the Book. The Quran distinguishes between mushrikun and People of the Book, reserving the former term for idol worshipers, although some classical commentators considered Christian doctrine to be a form of shirk. In modern times, kafir is sometimes used as a derogatory term, particularly by members of Islamist movements. Unbelief is called kufr. Kafir is sometimes used interchangeably with mushrik (مشرك, those who commit polytheism), another type of religious wrongdoer mentioned frequently in the Quran and other Islamic works. The act of declaring another self-professed Muslim a kafir is known as takfir, a practice that has been condemned but also employed in theological and political polemics over the centuries. A person who denies the existence of a creator is called a dahriya.
 

SanskAI

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The distinction between those who believe in Islam and those who do not is an essential one in the Quran. Kafir, and its plural kuffaar, is used directly 134 times in Quran, its verbal noun "kufr" is used 37 times, and the verbal cognates of kafir are used about 250 times.

By extension of the basic meaning of the root, "to cover", the term is used in the Quran in the senses of ignore/fail to acknowledge and to spurn/be ungrateful. The meaning of "disbelief", which has come to be regarded as primary, retains all of these connotations in the Quranic usage. In the Quranic discourse, the term typifies all things that are unacceptable and offensive to God. The most fundamental sense of kufr in the Quran is "ingratitude", the willful refusal to acknowledge or appreciate the benefits that God bestows on humankind, including clear signs and revealed scriptures.

According to the E. J. Brill's First Encyclopaedia of Islam, 1913–1936, Volume 4, the term first applied in the Quran to unbelieving Meccans, who endeavoured "to refute and revile the Prophet". A waiting attitude towards the kafir was recommended at first for Muslims; later, Muslims were ordered to keep apart from unbelievers and defend themselves against their attacks and even take the offensive. Most passages in the Quran referring to unbelievers in general talk about their fate on the day of judgement and destination in hell.

According to scholar Marilyn Waldman, as the Quran "progresses" (as the reader goes from the verses revealed first to later ones), the meaning behind the term kafir does not change but "progresses", i.e. "accumulates meaning over time". As the Islamic Prophet Muhammad's views of his opponents change, his use of kafir "undergoes a development". Kafir moves from being one description of Muhammad's opponents to the primary one. Later in the Quran, kafir becomes more and more connected with shirk. Finally, towards the end of the Quran, kafir begins to also signify the group of people to be fought by the mu'minīn (believers).
 
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